“But you are to be perfect, even as your Father in heaven is perfect.” – Matthew 5:48.

One of the most intimidating verses in the Bible is found in Jesus’ Sermon on the Mount: “But you are to be perfect, even as your Father in heaven is perfect.” (Matthew 5:48)

When reading that, your first reaction might be, “Well, that’s discouraging. I can barely make it through a day without saying, doing, or thinking something I regret.” How can Jesus possibly expect perfection from imperfect people?

The key is understanding what Jesus meant by the word perfect. In our culture, perfection usually means flawlessness—never making a mistake, never failing, never having a bad day.

Jesus wasn’t commanding His followers to achieve sinless perfection through their own effort. Instead, He was calling them to spiritual maturity—to become the kind of people who increasingly reflect the character of their heavenly Father.

The context of the passage helps us understand this. Just before saying “be perfect,” Jesus teaches about loving enemies, praying for those who persecute us, and showing kindness even to people who don’t deserve it. After all, God sends rain on both the righteous and the unrighteous. God’s love is not selective or conditional. The goal is not to maintain a perfect performance record. The goal is to become the kind of person whose heart is increasingly shaped by God’s grace.

Think about a child learning to walk. No loving parent expects perfection on day one. The child stumbles, falls, gets back up, and takes another step. What delights the parent is not flawless execution but growth and progress.

Our Heavenly Father works similarly. He knows our weaknesses. He understands our limitations. Through the Holy Spirit, He patiently shapes us over time into the likeness of Christ.

This doesn’t mean sin doesn’t matter. It does. But the Christian life is not about earning God’s approval through perfect behavior. It is about responding to His love and allowing Him to transform us from the inside out.

The good news is that Jesus Himself accomplished the perfection we could never achieve. Through faith in Him, we are forgiven, accepted, and declared righteous before God. From that secure position, we spend the rest of our lives growing in spiritual maturity.

So the next time you read Matthew 5:48, don’t hear Jesus saying, “Try harder until you never fail.” Hear Him saying, “Keep growing. Let God’s love shape every part of your life. Become mature and complete in your devotion to Him.”

Discussion Questions

1. When you hear the command “be perfect,” do you tend to think of flawless performance or spiritual maturity? Why?
2. What is one area of your life where God may be inviting you to grow toward greater maturity and Christlike love this season?

“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.” —  Matthew 6:24.

One of the great temptations of social media is the feeling that we must respond to everything. Every outrageous comment, every unfair accusation, every angry rant, and every display of hostility seems to demand our attention. Facebook, in particular, can feel like a never-ending stream of arguments waiting for someone to jump in and set the record straight.

But should Christians react to all the vitriol and hate they encounter online? Scripture provides the answer.

In Proverbs 26:4-5, we find an interesting tension: “Don’t answer the foolish arguments of fools,  or you will become as foolish as they are. Be sure to answer the foolish arguments of fools, or they will become wise in their own estimation.” The wisdom here is not that we should always answer or never answer. Rather, we need discernment to know when a response is helpful and when silence is the better choice.

Jesus Himself demonstrated this wisdom. There were times when He spoke boldly to critics and opponents. Yet there were also moments when He remained silent. Before Herod, Jesus gave no answer (Luke 23:9). His silence was not weakness; it was wisdom. He understood that not every accusation deserved a response and not every critic was seeking truth.

The Apostle Paul reminds believers, “Let your conversation be gracious and attractive so that you will have the right response for everyone” (Colossians 4:6). Notice that he focuses not merely on what we say but how we say it. Before hitting “Post” or “Reply,” it is worth asking: Will this comment demonstrate grace? Will it help someone move closer to truth? Or will it simply add another log to an already raging fire?

Social media often rewards outrage. The most inflammatory comments attract the most attention. Yet Christians are called to a different standard. James 1:19 instructs us to be “….be quick to listen, slow to speak, and slow to get angry…”

” That verse was written long before Facebook existed, but it may be more relevant today than ever.

Our calling is not to win every argument but to reflect Christ in every interaction. If our words do not display the character of Jesus, then even a factually correct response may fail to accomplish God’s purposes.

The next time an angry post appears in your feed, pause before reacting. Ask God for wisdom. Consider whether your response will produce light or simply more heat. Remember that your online presence is part of your witness. The goal is not merely to be heard but to honor Christ.

Discussion Questions

1. Before responding to a difficult post online, what questions could you ask yourself to determine whether your response would honor Christ?

“So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.” – Matthew 6:31-33.

Anxiety has a way of shrinking God.

That may sound strange, because most of us think of anxiety as simply worrying about circumstances. But in Matthew 6:25–34, Jesus reveals that anxiety is not just about our problems—it is also about our perception of God.

Three times in this passage, Jesus tells His followers not to worry. He points to the birds of the air and the flowers of the field as evidence of God’s care. Birds do not plant crops, store food, or build retirement accounts, yet God feeds them. Flowers do not toil to make themselves beautiful, yet God clothes them with breathtaking splendor.

Jesus is not suggesting that life is easy or that planning is unnecessary. Instead, He is inviting us to look beyond our circumstances and consider the character of the One who holds our circumstances in His hands.

Anxiety whispers, “You are on your own.”

God says, “I am your Father.”

Anxiety insists, “Nobody is looking out for you.”

Jesus reminds us, “These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs” (Matthew 6:32).

At its core, anxiety often paints God as distant, distracted, or reluctant. It treats Him like an absent landlord rather than a loving Father. It assumes that we must carry the weight of tomorrow because God may not show up when we need Him.  The God of Matthew 6 is attentive. He notices sparrows. He dresses wildflowers. He knows our needs before we speak them. He is neither surprised by our problems nor overwhelmed by our circumstances.

When anxiety dominates our thinking, we begin to focus on what we lack instead of who God is. We evaluate God’s faithfulness based on today’s uncertainty rather than His eternal character. We allow our fears to become louder than His promises. Jesus challenges that mindset by asking a simple question: “And aren’t you far more valuable to him than they are?” (Matthew 6:26).

The answer is yes.

If God faithfully cares for birds and flowers, how much more will He care for His children? If His attention extends to the smallest details of creation, surely it extends to the people He loves enough to redeem.

Anxiety will always try to undersell God. It will tell you He is less caring, less attentive, and less faithful than He really is. Jesus invites you to reject that false advertisement and trust the God who knows, sees, provides, and loves far more completely than your fears could ever imagine.

Discussion Questions

1. In what ways does your current worry subtly reshape how you view God’s care, attention, or faithfulness toward you?
2. What would it look like this week to actively “seek first the kingdom” in the very area where anxiety is loudest for you?

“And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are. And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?” – Matthew 6:28-30.

Have you ever noticed how persuasive anxiety can be? It arrives like a salesperson knocking on your door, offering a package that sounds too important to ignore.

“Worry about this situation long enough, and you’ll be prepared.”

“Think through every possible outcome, and you’ll be protected.”

“Carry this burden yourself, and you’ll stay in control.”

The problem is that anxiety makes promises it cannot keep.

In Matthew 6:25–34, Jesus addresses this tendency head-on. He tells His followers not to worry about their lives, what they will eat, drink, or wear. These were not imaginary concerns. They were real needs faced by real people. Yet Jesus points out something remarkable: anxiety adds nothing of value to our lives. In fact, He asks, “Can all your worries add a single moment to your life?” The obvious answer is no.

Anxiety promises preparation but often produces paralysis.

It promises control but leaves us feeling helpless.

It promises protection but steals our peace.

It promises answers but usually creates more questions.

Most of us know this from experience. We spend hours replaying conversations that cannot be changed. We imagine worst-case scenarios that never happen. We rehearse future problems before they arrive. By the end of the day, we’re exhausted, not because we accomplished something, but because we carried burdens we were never meant to carry.

Jesus redirects our attention to the birds of the air and the flowers of the field. Birds do not spend their days worrying about tomorrow’s food supply. Flowers do not obsess over their appearance. Yet God faithfully cares for them. Jesus’ point is not that we should become passive or irresponsible. Birds still gather food, and people still work. His point is that worry is not what sustains life—God is.

Jesus concludes this passage with one of the most practical commands in Scripture: “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.”

The next time anxiety starts making promises, remember that it has a terrible track record. It talks a big game but consistently underdelivers. God, on the other hand, has never failed to keep His promises. The wisest choice is not to trust the voice of worry but the voice of the One who holds both today and tomorrow in His hands.

Discussion Questions

1. What future concern is anxiety asking you to carry today that God is inviting you to place in His hands instead?

“That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? Can all your worries add a single moment to your life?” – Mathew 6:25-27.

Most of us are familiar with anxiety. It has a way of showing up uninvited and making itself at home in our minds. Sometimes it arrives as a quiet concern about tomorrow. Other times it crashes through the door with a long list of “what ifs.” What if the money runs out? What if my health declines? What if things don’t work out the way I planned?

In Matthew 6:25–34, Jesus offers a surprising invitation: exchange anxiety for trust.

Notice that Jesus doesn’t begin by criticizing our worries. Instead, He gently redirects our attention. He points to the birds of the air. They don’t plant crops, build barns, or create retirement plans, yet God feeds them. Then He points to the flowers of the field. They don’t spend their days striving for beauty, yet God clothes them with splendor greater than Solomon’s.

Jesus isn’t suggesting that we stop working, planning, or acting responsibly. Birds still gather food. Farmers still plant seeds. We still pay bills and prepare for the future. The issue is not responsible concern; it’s carrying burdens that belong to God.

At the heart of anxiety is often the belief that everything depends on us. Anxiety whispers, “You are on your own.” Trust answers, “God is already there.”

Jesus asks a penetrating question: “Can all your worries add a single moment to your life?” (Matthew 6:27). The obvious answer is no. Anxiety feels productive because it keeps our minds busy, but it rarely solves the problem. In fact, it often robs us of the peace and strength we need to face today’s challenges.

One of the most comforting truths in this passage is that our Heavenly Father knows what we need. Before we voice a prayer, before we formulate a plan, before we even recognize a need ourselves, God already knows. We are not trying to get His attention. We already have it.

Jesus concludes with a better focus: “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.” (Matthew 6:33). Instead of obsessing over tomorrow, we are invited to pursue God’s priorities today. Instead of carrying every possible future outcome, we can trust the One who holds the future.

Trust doesn’t mean we understand everything. It doesn’t mean every problem disappears. It means believing that God’s care is greater than our fears. It means handing Him today’s worries and refusing to borrow tomorrow’s troubles.

The reality is that tomorrow will have its own challenges. Jesus acknowledges that. But He also reminds us that today’s grace is sufficient for today’s needs. God has not promised grace for imaginary futures; He promises grace for the day we are living right now.

Discussion Questions

1. In Matthew 6:25–34, Jesus points to the birds of the air and the flowers of the field as examples of God’s care. What do these illustrations teach us about God’s character, and how can they help us respond differently to our anxieties?
2. Jesus tells His followers to “seek first His kingdom and His righteousness” (Matthew 6:33). What does it look like in practical terms to prioritize God’s kingdom when facing worries about finances, health, family, or the future?

“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.” —  Matthew 6:24. .

Picture a car with two steering wheels. The driver wants to turn left while the self-driving AI wants to turn right. The vehicle will not travel smoothly for very long. Conflicting directions inevitably lead to confusion, danger, and eventually a crash.

Our lives can resemble that car when we try to let both God and something else direct us. We may claim that Christ is Lord, yet allow money, popularity, comfort, or fear to steer our decisions. Jesus teaches that there can only be one true driver. The question is not whether our lives are being directed, but who is holding the wheel.

In Matthew 6:24, Jesus said, “No one can serve two masters.” These words are as relevant today as they were when Jesus first spoke them. We live in a world filled with competing voices, each promising happiness, security, or success. The culture tells us to pursue whatever feels good. Advertisers encourage us to buy more. Social media pressures us to seek approval. Fear urges us to protect ourselves at all costs.

The challenge is that many of these competing masters are not inherently bad things. Money is useful. Success can be rewarding. Comfort is enjoyable. The problem arises when these things move from being tools to being masters. When they begin determining our values, priorities, and choices, they have taken hold of the steering wheel.

A divided heart produces a divided life. We may find ourselves wanting God’s blessing while resisting His direction. We pray for guidance but hesitate when His will conflicts with our desires. We trust Him in some areas while insisting on controlling others. Like a vehicle receiving conflicting commands, our spiritual progress becomes erratic and uncertain.

The good news is that Jesus does not call us to surrender control because He wants to limit us. He calls us to surrender because He knows the destination. God sees the curves in the road that we cannot see. He understands dangers we may not recognize and opportunities we might overlook. His guidance is not restrictive; it is protective and purposeful.

Following Christ requires more than acknowledging Him as Savior. It involves trusting Him as Lord. That means allowing His Word to shape our decisions, His truth to correct our thinking, and His purposes to guide our plans. It means moving our hands from the wheel and placing them in His care.

Jesus reminds us that there can only be one true driver. When Christ holds the wheel, we can travel with confidence, knowing that the One directing our lives loves us completely and leads us faithfully. The safest place we can be is not in control, but in His hands.

Discussion Questions

1. In what practical areas of your life do you most feel the tension between surrendering control to God and trying to “keep your hands on the wheel,” and what usually drives that resistance?
2. How can recognizing competing “drivers” like fear, comfort, or ambition help us make more intentional decisions that align with Christ’s leadership in our daily lives?

“Our treasures on earth will fade — and fast. Our only permanent treasure lies in heaven” – John Piper, Desiring God.

We often introduce ourselves by what we have or what we do. We say things like: I’m a student, I’m a professional, I own this, I’ve achieved that. Without realizing it, our sense of identity can slowly get tied to possessions, accomplishments, and status. But in Matthew 6:19–24, Jesus Christ gently shifts our attention away from what we accumulate to who we are becoming.

Jesus begins with a simple but searching command: “Don’t store up treasures here on earth…” He is not condemning work, savings, or wise planning. Instead, He is warning us about misplaced identity—when what we own starts to own us. Earthly treasures are fragile. They can fade, break, be stolen, or lose their value. And when our sense of worth is built on something fragile, we become fragile too.

Then Jesus gives us a deeper question: Where is your treasure? Because He says, “Wherever your treasure is, there the desires of your heart will also be.” This is not just about money or possessions. It is about direction. What we value most quietly shapes who we are becoming. Our hearts always follow our treasure.

So the real question behind this passage is not just “What do I have?” but “What is forming me?” What is shaping my desires, my priorities, my reactions, and my inner life?

Then comes one of the most challenging statements in Scripture: “No one can serve two masters… You cannot serve both God and money.” Notice Jesus does not say it is difficult—He says it is impossible. Something will ultimately take center stage in our loyalty. We are always serving something: approval, security, success, possessions, or God. The question is not whether we serve, but whom we serve.

This is where identity becomes so important. If money or possessions are our master, then we become anxious protectors of what we have. We live in fear of losing it. We measure ourselves by it. But if God is our master, then we become free servants—secure not in what we hold, but in the One who holds us.

It is worth pausing and asking gently: What am I serving right now? Not just in theory, but in daily practice. What do I worry about most? What do I protect most? What do I chase most?

Sometimes we realize we are more shaped by what we own than we want to admit. But Jesus is not exposing this to shame us—He is inviting us to freedom. He is calling us out of divided loyalty into a life of wholeness.

Because at the heart of this passage is a deeper truth: we are not what we possess. We are not defined by what we accumulate. We are defined by who we belong to. And when we belong to God, everything else takes its proper place.

So maybe today’s invitation is simple but powerful: loosen your grip on what cannot last and open your hands to what truly defines you. When God becomes our master, we do not lose ourselves—we finally find who we are meant to be.

Discussion Questions

1. In what ways can earthly “treasures” subtly begin to shape our identity and values, and how does Jesus’ teaching in Matthew 6:19–24 challenge that tendency?
2. What does it practically look like to “serve God rather than money” in daily decisions about time, priorities, and relationships?

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.” – Matthew 6:19-20.

Have you ever noticed how easy it is to measure life by what we own? We might not say it out loud, but we often feel it—if I had a better house, a newer phone, a stronger savings account, or more security, then I would feel like my life is truly “together. Yet the problem with that way of thinking is that it keeps moving the finish line.

What we call “enough” always seems to shift just out of reach. The more we gain, the more we tend to desire, and satisfaction becomes increasingly elusive. Instead of bringing peace, this mindset often leads to restlessness, comparison, and quiet anxiety. We begin to believe happiness is always just one more step away, rather than something that can be received and appreciated today.

The teaching of Jesus Christ in the Sermon on the Mount speaks directly into this restless way of living. Jesus says, “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal.” In other words, He is not denying that earthly things have value, but He is exposing how fragile they are. Everything we can accumulate in this world can also be lost, damaged, or taken away. Nothing here is permanent.

So Jesus turns the question toward something deeper: Where is your treasure? Because wherever your treasure is, your heart will follow. That means what we value most shapes the direction of our lives. If our greatest treasure is material security, then worry will often follow us. If our greatest treasure is approval, then insecurity will often follow us. But if our treasure is rooted in God, then something steadier begins to grow within us.

It is worth pausing and asking honestly: what do I treat as most important in my daily life? Sometimes we discover that our hearts are more attached to possessions than we realize—not necessarily because they are bad, but because we rely on them to give us identity or peace.

Jesus offers a different way. He invites us to “Store your treasures in heaven.” This does not mean ignoring life on earth, but living in a way that invests in what lasts—faith, love, generosity, integrity, mercy, and obedience to God. These are the kinds of treasures that cannot be stolen or lost. They grow quietly in the background of a life lived with God.

Think about it like this: everything we own here is temporary, but everything we become in God is eternal. A home can fade, but a generous heart remains. A bank account can change, but a life shaped by love leaves a lasting impact. Even simple acts of kindness and faithfulness matter in ways we may never fully see.

And here is the gentle invitation hidden in Jesus’ teaching: don’t let your possessions possess you. Enjoy them, use them, be thankful for them—but don’t build your identity on them. Because when they are gone, and at some point they will be, you are still held by God.

So maybe the better question is not “What do I have?” but “What am I becoming?” When God is our treasure, even ordinary lives become rich with meaning. And in that place, we begin to discover something surprising: true wealth is not what we hold in our hands, but who holds our hearts.

Discussion Questions

1. What are some ways we can recognize when we are placing too much of our identity or security in material possessions rather than in God?
2. How does the idea of “storing up treasures in heaven” challenge the way we make decisions about time, money, and priorities in everyday life?

“Now, contentment is one of the flowers of heaven, and if we would have it, it must be cultivated; it will not grow in us by nature; it is the new nature alone that can produce it.” – Charles H. Spurgeon.

Contentment is one of the quietest but strongest virtues a person can learn. It does not shout or draw attention to itself, yet it has the power to steady a restless heart in a world that constantly pushes us to want more. Many of us live with an unspoken belief that peace is always one step away—just beyond the next purchase, promotion, or achievement. But real peace rarely comes from having more; it comes from learning to rest in what God has already given.

A helpful picture of this truth is found in a simple story about a farmer. He once owned a small but productive piece of land. It was not large or impressive, but it was enough. It provided for his family, supported his work, and gave him a sense of stability. One day, a wealthy neighbor approached him with an offer to buy his land so he could expand his estate. The offer was generous, and the temptation was real. Yet the farmer hesitated. His land may have been small, but it was already enough for today.

Before making a decision, the farmer asked the wealthy man a simple question: “Once you have all your land, what will you do then?” The man replied honestly, “I’ll build more barns, earn more, and finally enjoy life.” The farmer smiled gently and said, “That’s exactly what I already have—but I’ve chosen to enjoy it now.”

That statement captures something deeply important about contentment. It exposes the illusion that joy is always somewhere in the future. If happiness depends entirely on reaching the next milestone, then we will always be waiting. There will always be another field to acquire, another goal to chase, another standard to meet. Contentment breaks that cycle by teaching us to receive today as a gift, not just as a stepping stone.

This wisdom reflects the heart of Jesus Christ’s teaching in the Sermon on the Mount. Jesus consistently calls His followers away from anxiety and toward trust in God’s care. He points to the birds of the air and the flowers of the field, reminding us that life is sustained by God’s faithful provision. If God cares for the smallest parts of creation, how much more will He care for His people?

Contentment does not deny responsibility or ambition. It does not mean we stop working or stop planning for the future. Instead, it means we stop believing the lie that life only begins when everything is perfect. It is the quiet decision to trust that God is present in the ordinary and faithful in the small things.

Like the farmer, we are invited to recognize the goodness already placed in our hands. A simple meal, a steady job, a place to rest, people who care for us—these are not insignificant blessings. They are daily reminders that God has not forgotten us.

In a world driven by comparison and constant striving, contentment becomes a form of spiritual freedom. It frees us from measuring our worth by what others have and anchors us in gratitude for what God has provided. And in that gratitude, we discover something surprising: enough is not only possible—it is already here.

Discussion Questions

1. In what ways does worry or comparison most often disrupt your sense of contentment, and how does Jesus’ teaching in the Sermon on the Mount speak into those struggles?
2. What does it look like in daily life to “seek first the kingdom of God,” and how might that practice shape a deeper and more lasting contentment?

“Meanwhile, I thought I should send Epaphroditus back to you. He is a true brother, co-worker, and fellow soldier. And he was your messenger to help me in my need. I am sending him because he has been longing to see you, and he was very distressed that you heard he was ill. And he certainly was ill; in fact, he almost died. But God had mercy on him—and also on me, so that I would not have one sorrow after another.” – Philippians 2:25-27

Most people can name the apostle Paul. Many know Peter, John, and perhaps even Timothy. But tucked into the pages of the New Testament is a man whose name is rarely mentioned in sermons, Bible studies, or church history discussions: Epaphroditus.

In Philippians 2:25-30, Paul describes him as “my brother, co-worker and fellow soldier.” Those are remarkable words coming from one of the greatest missionaries in history. Yet Epaphroditus never wrote a book of the Bible. He never preached to thousands. He never became the central figure of a dramatic biblical story.

Instead, he was faithful.

The church in Philippi sent Epaphroditus to deliver financial support and encouragement to Paul while he was imprisoned. It was not a glamorous assignment. There were no crowds, no applause, and no public recognition. He simply accepted a difficult task and carried it out.

Along the way, he became seriously ill—so ill that Paul wrote he nearly died. Yet even in his sickness, Epaphroditus remained concerned not for himself but for the believers back home who had heard about his condition. His focus remained on others. What makes his story so powerful is how ordinary it seems.

Many believers spend their lives serving in ways that will never make headlines. They teach small groups. They visit the sick. They prepare meals. They pray faithfully. They encourage discouraged friends. They give generously. They quietly show up week after week, year after year. The world often measures significance by visibility. We celebrate influence, popularity, and public success. Social media encourages us to count followers, likes, and recognition. It is easy to assume that the most important work is the work everyone notices. But God’s kingdom operates differently.

Jesus repeatedly emphasized faithfulness over fame. He praised servants who were faithful in small things. He noticed widows who gave quietly. He welcomed children others overlooked. Again and again, Scripture reminds us that God sees what people often miss.

Epaphroditus may not have been famous, but he was invaluable. Paul did not merely appreciate him; he instructed the church to honor people like him. Why? Because the kingdom of God advances through countless faithful servants whose names may never be widely known.

Perhaps your service feels unnoticed. Perhaps your efforts seem small. You may never stand on a platform, write a book, or receive public recognition for what you do. But if you are serving Christ faithfully, your work matters.

God is not looking for celebrity disciples. He is looking for faithful ones.

Discussion Questions

1. Why do you think we are often tempted to equate visibility with significance in our service to God?
2. What are some “ordinary” acts of faithfulness in your life that God may value more than you realize?